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Statement of Faith
International
Association of Missions
Statement of Faith
The International
Association of Missions is an affiliate member of the Alliance for Renewal
Churches and as such, we subscribe the Common Concerns as our Statement of
faith.
Common Concerns
God is renewing his church, calling it back to
himself, emphasizing those characteristics he always intended for his
people. The Alliance for Renewal Churches is part of that renewal movement
and identifies the following distinctives as those to which its church
bodies are committed.
Preface: Orthodox Christianity
We are part of the church catholic, and we stand with,
not apart from, this church universal which today and throughout the ages is
that body of believers founded upon Jesus Christ and his atonement for our
sins. Because the church is his creation, its history reveals a common
doctrine of orthodox faith and practice. This orthodoxy is reflected in the
sacraments of baptism and the Eucharist, and in the church’s common credal
confessions, which we also embrace, i.e., the Apostle’s Creed, the Nicene
Creed, and the Chalcedonian Creed. Because these creeds reflect the clear
teaching of Scripture, which is God’s only written revelation, they provide
the clear benchmark for orthodoxy today.
As part of
the church catholic, we remain open and cordial toward all who name the name
of Christ and share with us this content as the basis for the Christian
faith, whether or not we hold in common with them other concerns for the
church in our age.
Our Common
Concerns
The creeds are the foundation of our common agreement.
But God has called us together as churches because we also share certain
additional values and hopes in common. We do not wish to further the
splintering of the church, which characterizes our age, but there are
certain concerns which we deem important to the life and health of our
churches that we have not always heard clearly voiced by other expressions
of Christ’s body in our day. We believe that God has placed us together
providentially at least in part in order that these concerns might be
expressed.
We do not
hold these concerns in such as way that by them we deliberately set
ourselves above or apart from the rest of the church. We embrace them as
parts of the true gospel of Jesus Christ which are often muted in our day
and which need to be expressed anew.
As such, these common concerns are to a certain extent
the basis of our relationships together as churches. These concerns provide
an objective ground on which we stand together, and they provide practical
direction for our relationships. These are the things to which we believe
God has called us. These concerns form our lives together in a concrete and
tangible way.
Our common
concerns however, are not exclusionary and legal weapons in our hands. Thus,
we emphasize their importance to our relationships as churches but we by no
means view them as the sole determinant of those relationships. Our more
basic commitment is to love each other as churches and persons in the name
of Jesus Christ. We have done so in the past and we intend to continue to do
so in the future. These concerns are the occasion of our coming together;
they remain the visible sign of our commitment in love. As such we embrace
them together with joy.
A. Grace
Central to
the Christian life is the grace of
God. God has shown his love for us in Christ, giving himself to us,
forgiving our sins, and creating new life in us through Jesus Christ without
regard for our works, whether good or evil. This means that grace and grace
alone is the basis of our complete objective righteousness before God. It
also means that this grace, which is experienced by faith and which produces
good works forms the foundation for all our relationships as Christian
people.
B. The
Authority of Scripture
The Scriptures are our touchstone for truth
in all matters regarding the Christian life. We whole-heartedly affirm the
words of the Lausanne Covenant of 1974 in speaking of the place of Scripture
in the Christian life, as it says:
We affirm
the divine inspiration, truthfulness and authority of both Old and New
Testament Scriptures in their entirety as the only written word of God,
without error in all that it affirms, and the only infallible rule of faith
and practice. We also affirm the power of God’s word to accomplish his
purpose of salvation. The message of the Bible is addressed to all men and
women. For God’s revelation in Christ and in Scripture is unchangeable.
Through it the Holy Spirit still speaks today. He illumines the minds of
God’s people in every culture to perceive its truth freshly through their
own eyes and thus discloses to the whole Church ever more of the
many-colored wisdom of God.
This means
that we place ourselves under the authority of the Scriptures and submit to
that authority in exegesis, theology, and preaching, as well as in the
living of our lives both individually and corporately
C. The
Empowering of the Holy Spirit
God has
given of himself to the church in the person of
the Holy Spirit, and by the
Spirit God himself indwells every believer. The Spirit applies God’s word to
our hearts in power, produces in us new life and victory over sin, and gives
gifts to God’s people both natural and supernatural for the up-building of
the church.
This means
that we must rely on the Holy Spirit in every aspect of our lives: in
ministry, in struggle with sin, and in each area of responsibility to which
we are called. We trust the Holy Spirit to lead us into truth, to apply that
truth to our lives, and to gift us charismatically in many and varied ways
for God’s service.
D. Human
Identity
Men and
women are made in the image of God;
therefore each human being is special and important, with individual
integrity that must be respected. Each of us was created to find the
fullness of our identity in personal fellowship with God, for whom we are
made. The present human condition is fallen and abnormal, with the
corruption of sin having affected all human activities. Nevertheless,
substantial healing from this corruption comes through regeneration in Jesus
Christ and obedience to him. Complete healing and full restoration will come
to those who belong to Christ at the resurrection of the dead.
This means
that we show honor and respect all men and women, young and old, whole and
infirm, born and unborn. We honor and respect the dignity of human life from
conception; we deplore abortion and euthanasia as common practiced and
approved in our society today, just as we deplore repressive and abuse
treatment of men and women in any sphere of human activity.
E. Unity
The
oneness of the church is
rooted in the fact that we share the same Spirit who has made us one body in
Christ. This unity is created by God, apprehended by faith, and practiced in
hope of its more complete realization in this age and the age to come.
This means
that we place a preeminent value on unity, seeking to rise above
sectarianism for the sake of our brotherhood. We affirm both the unity and
diversity of the church, respecting diversity while working toward unity in
love and service.
F. Worship
The chief
end of men and women is communion with God, and the chief expression of that
communion is worship. As a
people and as individuals Christians are to live with the praises of God on
their lips, whether in prosperity or in adversity.
This means
that worship is preeminent in our lives before God as individuals and as
churches. As the people of God we regularly gather to sing God’s praises and
to recount to one another his glorious deeds. Because all believers are
priests before God, active participation in worship is essential to the
Christian life we share in common.
G.
Community
Community is inherent in the nature of the one God who is
Father, Son and Holy Spirit. It is also the matrix and vital core of human
life. Nowhere more than in the church are we called to live a life in
community because we are members one of another having been given gifts with
the express purpose of building one another up in Christ.
This means
that we reject the practices of our individualistic culture which breed
isolation and alienation. We seek to live in community and with one another
in our churches in as many practical ways as possible, living with and near
each other, and sharing both the joys and hardships that life brings to us.
H.
Covenant
The
essence of our relationship with God and our relationships with one another
is expressed in covenant. God
has established a new covenant with us in Christ, and we enter into this
covenant of faith through the work of the Holy Spirit. In a similar way, we
express the commitment of our lives to one another by establishing
covenants.
This means
that just as God has promised our redemption in the form of a covenant, so
we too externalize our life together in the form of covenant. In marriage
and in the church we commit ourselves in covenants. We look to the Holy
Spirit to empower and lead us that our covenants might increasingly reflect
the faithfulness of our God who keeps covenant with us.
I.
Authority and Order Under God
God has
seen fit to delegate to certain human authorities a portion of the
authority which belongs to
him alone. God requires us to submit ourselves to human governments in the
world, in the church and in the home. God holds those in authority
accountable not to contradict by their actions the divine source and ground
of their authority.
This means
that we seek to be submissive rather than self-assertive people, living
peaceably with one another in the spheres of human authority where God has
placed us. It means that we honor and respect those who serve and lead us in
our homes, our churches and in other human institutions. It also means that
when we exercise authority we do so in a spirit of humility and service,
being mindful of him who is head over all.
J.
Discipleship
The gospel
charges us to make disciples
of all people, those who follow Jesus Christ in both
thought and practice.
Discipleship includes a growing, personal relationship with God through
Jesus Christ; welcoming Christ’s lordship over our lives and our
possessions; submitting to the doctrinal and ethical demands of his teaching
in the Scripture; maturing in Christ character and godly disciplines;
membering oneself in a local church body; and serving the Lord
wholeheartedly in all that we do. The church is the primary vehicle which
God has ordained for stimulating and forming discipleship.
This means
that we can never be satisfied with a gospel that does not call and
establish a life of obedience to God through Jesus Christ in all areas of
life, whether personal, social or economic. It also means that discipleship
flows from a heart warm toward God, so that obedience is not burdensome but
is based on our response to the love of God in Jesus Christ.
K.
Stewardship
The earth
is the Lord’s as are all of its fruits. Men and women were created to rule
the world under God, but sin has corrupted that rule, which has become a
selfish acquisitiveness for wealth and an arrogant abuse of the goods of the
creation. Our redemption carries with it a call for an attitude of
stewardship toward our
material possessions, and for a conscientious use of the resources of the
earth.
This means
that we hold our material possessions as stewards only, not as owners. We
reject the materialism of our age which amounts to idolatry, and we seek
instead to live simply and openly, sharing our possessions as need arises.
We also reject the ungodly exploitation of the earth so prevalent in our
day, and we seek instead to work toward a use of the earth’s goods which
treats the good of the earth itself as a value.
L.
Evangelism
God has
given the church the message of reconciliation in Christ, and has committed
to us the proclamation of the
message to the whole world. The word of the gospel is good news, an
announcement of God’s self-sacrificial redeeming love made visible in
Christ, given for the forgiveness of our sins, and calling us to a redeemed
life as God’s people.
This means
that we embrace our responsibility to carry the good news to all men and
women, seasoning all our words with grace, speaking clearly of our need for
new life in Christ, and giving an account of our faith when necessary.
Because we are but sojourners in this world, however, we refuse to bind the
message of gospel to peculiar political, economic and cultural forms which
will not endure.
M. Social
Responsibility
Faith
without works is dead, and among the works which God considers to be
indicative of true faith are helping those in distress, feeding those who
are hungry, and ministering to all those who are captives. God is the
creator of all, and in the gospel he has declared his will to be the
redemption of men and women from every kind of oppression, whether
spiritual, social, economic, or political.
This means
that we embrace our responsibility to embody God’s concern for justice in
human society. We recognize that this involvement may take different forms,
so we refuse to bind our concern to any one political, economic or social
ideology. But we also refuse to excuse sloth or unwillingness to risk our
own security on behalf of God’s justice.
N. Hope
Our Lord
Jesus will return to bring the fullness of his kingdom. His kingdom is
present now in foretaste, but only in foretaste, and though we see and work
toward its advance in this present age, he alone will establish it fully at
his coming. This means that all our thought and practice are conditioned by patient expectation of the return of Christ. We reject the highly specific affirmations of things which the Father alone knows, but we seek to discern the signs of the times. We reject the identification of the kingdom with any human achievement or organization, but we believe in and work for its embodiment in the church and other human relationships under Christ. We reject any under-estimation of human sinfulness, but we nonetheless appropriate God’s reign and its increase personally, politically and socially. |